Add Some Oomph To Your Spells With Magical Timing

Add Some Oomph to Your Spells with Magical Timing

Like herbs, oils, and crystals, you don’t need to work with magical timing for your spell to be successful. You can cast a spell at any time, no matter your intention, and get your desired results. However, working with the energy of the sun, moon, and days of the week can add an extra power boost to your magic.

Think of it this way: certain energies are dominant at certain times. Those energies are easier to connect with because they are closer at hand, so to speak, so you can bring them into your life and your spells more easily and in a more powerful way. That doesn’t mean you can’t call on other energies during these times — it just means that you may not connect to them quite so easily.

If you choose to work with magical timing in your spells, there are several yearly, monthly, weekly, and even daily cycles you can align your spells with.

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The Cycle of the Sun: Solstices and Equinoxes

These are the turning points that mark the solar year, and are associated with the relationships between day and night, light and dark, summer and winter. Each solstice or equinox marks the end of one season and the beginning for the next. Because they are so rare and so potent, these days are a great time for your “big picture” spells or for spells that need a big power boost.

Winter Solstice. The winter solstice marks the shortest day and longest night of the year, and falls between December 20 and December 23, depending on the year. In some pagan traditions the winter solstice, or Yule, marks the beginning of the new year — you may choose to set intentions for the coming year on this solstice. After the winter solstice, the nights start getting shorter and the days start getting longer — so spells related to healing and bringing things into the light are especially effective at this time of year. The winter solstice marks the end of the “dark half” of the year and beginning of the “light half” of the year; at this point, our focus turns from inward reflection to outward manifestation. You may choose to think of the time between the winter solstice and spring equinox as a “planning phase,” where you examine yourself and your desires, decide what you want to work on in the next year, and make plans for manifesting what you want.

Spring Equinox. An equinox occurs when the day and the night are exactly the same length, representing a perfect balance between light and dark. The spring equinox marks the beginning of spring and occurs between March 19 and March 22. The Christian holiday of Easter and the pagan holiday of Ostara are both related to the energy of this equinox. At this time of year, the natural world is coming back to life as winter begins to fade. Plants are beginning to grow, and baby animals are being born. This is a powerful time of year for fertility magic and any magic related to new beginnings. You may choose to think of the time between the spring equinox and the summer solstice as a “planting phase,” where you “plant the seed” of the things you want to manifest and begin doing the work to make it happen.

Summer Solstice. This solstice marks the longest day and shortest night of the year. It occurs between June 19 and June 23. As I am writing this post, we are coming up on the summer solstice (June 20, 2020). Life, fertility, and growth are at their peak during this time of year, which makes this solstice a perfect time for big manifestation spells. At the same time, this marks the end of the “light half” and beginning of the “dark half” of the year, so after the summer solstice our energy shifts from outward manifestation to inward contemplation. You may choose to think of the time between the summer solstice and fall equinox as the “harvest phase,” where you reap the results of your hard work and manifest your desires in the physical world.

Autumn Equinox. This is the other time of year when the day and night are perfectly balanced. The autumn equinox occurs between September 19 and September 23 and marks the beginning of autumn. This is traditionally the time of year when crops are harvested, and many pagan groups celebrate harvest festivals around this time. Nature is beginning to die or go into hibernation in preparation for the coming winter. This is an especially powerful time of year for shadow work or for magic related to endings and transitions. You may choose to think of the time between the autumn equinox and the winter solstice as the “reflection phase,” when you retreat from the outside world to rest, focus on yourself, and do your inner work and self-healing.

Important Note: This post lists dates for the solstices and equinoxes in the Northern hemisphere. In the Southern hemisphere, the seasons are reversed. If you live in the Southern hemisphere, you would observe the winter solstice in June, the spring equinox in September, the summer solstice in December, and the fall equinox in March.

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The Cycle of the Moon: Lunar Phases

If you don’t have time to wait for the appropriate solstice or equinox, you can still connect with the cosmos in your magic. One of the biggest pros of the lunar cycle is that it happens roughly every month — so you never have to wait very long for the next full moon. The moon is also associated with magic and spirituality in several traditions, which makes it an especially powerful astral ally for witches.

New Moon. The new moon is when the moon is completely invisible in the night sky, and is the phase opposite the full moon. The new moon is a powerful time for shadow work (because it deals with things that are hidden) and for magic related to new beginnings.

Waxing Moon. The moon is waxing when it appears to be growing in the night sky; this is the phase between the new moon and full moon. This is a powerful time for any magic that deals with drawing something in, building something up, or strengthening something that already exists.

Full Moon. Many witches believe that the full moon is the most powerful time of month for any kind of magic. This is a good time to cast any spell that needs a serious power boost. The full moon is also an especially powerful time to release what no longer serves you or to work healing magic.

Waning Moon. The moon is waning when it appears to be shrinking in the night sky; this is the phase between the full moon and new moon. This is a powerful time for any magic that deals with sending something away, banishing negative energy, or bringing something to an end.

Dark Moon. The dark moon is the three day period immediately before the new moon. In some traditions, it is believed to be bad luck to cast spells during the dark moon. Other traditions hold that the dark moon is the best point in the lunar cycle for destructive magic, such as curses and hexes. Many modern witches don’t recognize the dark moon as a separate moon phase at all. I personally like to use the dark moon as a time for self reflection, and may focus on shadow work during this time.

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Magical Correspondences for the Days of the Week

The days of the week also have their own unique magical energies, and each day is linked to a certain planet and to certain deities.

Sunday. Sunday is, of course, connected to the Sun and solar deities. Sunday is the best day of the week for any manifestation magic that needs an extra boost. Its energy is also associated with healing, personal growth, power, and success.

Monday. Monday is associated with the Moon and lunar deities. Monday is a quiet, introspective day, and can feel very ethereal. It’s the best day for magic related to intuition, nurturing, and shadow work.

Tuesday. Tuesday is associated with Mars and with gods and goddesses of war and action. (It is named for the Norse/Germanic god Tyr/Tiw.) Tuesday is a very “active” day, and is good for magic related to action, activism, victory, or finding courage.

Wednesday. Wednesday is associated with Mercury and with gods and goddesses of wisdom, learning, and communication. (It is named for the Norse/Germanic god Odin/Wodan.) Wednesday is all about mental activity. It’s the best day of the week for magic related to thought, travel, communication (written, spoken, or digital), and learning/study.

Thursday. Thursday is associated with Jupiter and with gods and goddesses of prosperity, wealth, and protection. (It is named after the Norse/Germanic god Thor.) Thursday, like Jupiter in astrology, is all about outward expansion. It’s the best day of the week for magic related to career, prosperity, and wealth.

Friday. Friday is associated with Venus and with gods and goddesses of love, fertility, and sensuality. (It is named after the Norse goddess Freyja, or perhaps the goddess Frigg.) The energy of Friday is fun, lighthearted, and sexy. It’s the best day of the week for magic related to love, beauty, and sex/sexuality.

Saturday. Saturday is associated with Saturn and with time and wisdom. (The day and the planet are both named after the Roman god Saturn.) Saturday is practical and wise, but it does have a little bit of a dark side. It’s the best day of the week for magic related to banishing and protection.

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Magical Times of Day

Okay, so you’d like to start working with magical timing, but what about emergency magic and last-minute spells? What if you don’t have time to wait for the next full moon, or even the next Sunday? You can still align your spell with magical timing! There are several moments of power each day, and each has its own magical associations.

Sunrise. Sunrise is, of course, the birth of the new day. This makes it the perfect time for spells related to new beginnings or expanded possibilities.

Noon. This is the peak or high point of the day. This is a powerful time for healing magic.

Sunset. Sunset is the end of the day, and forms a gateway between light and dark. This is a great time for spells related to accepting endings, releasing that which does not serve, and moving on from the past.

Midnight. If noon is the peak of the day, then midnight is the peak of the night. Midnight has a very ethereal, transformational energy. Like with the full moon, some witches believe that any spell will be more powerful if cast at midnight. This is a powerful time for both banishing and attraction magic.

Resources:

You Are Magical by Tess Whitehurst

Green Witchcraft by Paige Vanderbeck

Wicca for Beginners by Thea Sabin [specifically the chapter on the sabbats]

Qabalah Made Easy by David Wells [Note: Qabalah is based on an appropriation of Jewish mysticism, and I am NOT endorsing its practice. However, much of the magical timing associations used in modern witchcraft is shared with Qabalah and other forms of ceremonial magic, which is why it’s referenced here.]

More Posts from Sugarspiceruleofthrice and Others

10 months ago
17 Black-Owned Occult Shops That Every Witch Should Support
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*prepares to sage every aspect of my life*
10 months ago

Paganism’s problem with racism

Let me make myself very, very clear: Black lives matter. I am not here to take up space and talk about my white feelings about the #BLM protests. But I 100% support everything the protestors are doing, and I 1000% support defunding the police (like actually dismantling the policing structure, not just clawing back funding). If you want to help and can’t protest, donate to bail funds and the NAACP. Donate to your local Black Cultural Organization. Uplift and elevate black voices, and call out your racist fucking uncle.

Okay. Strap in, this is gonna be bumpy, and long.

I am so unbelievably disappointed, but so massively not surprised at the response of many during this incredible time of revolution. I am disappointed in the pagan and witchcraft community for continuing to excuse and practice cultural appropriation, including ATR and Voudou. I have seen some NASTY arguments and racist backpedaling.

I am also, as someone who reads a lot of books, am really pissed off at most of the occult publishers right now. Let’s talk about why, one by one:

Llewellyn: Llewellyn as a publisher makes a lot of money from white folks writing about ATR and cultural practices that don’t belong to them. They spent Blackout Tuesday promoting their own magazine and events, and did not mention #blm in any capacity until JUNE 11. They made the following statement:

“Llewellyn Worldwide stands together with all those who have been working tirelessly to enact the changes needed to eradicate racial injustice and systemic racism here in our hometown of Minneapolis-St. Paul, across the country, and around the world. We are, as we have always been for our 100-plus years, deeply committed to elevating a diversity of voices and to act as a conduit reaching and teaching their respective audiences. We stand with our employees and authors, our local community, and our readers, who are united in the effort to build and sustain a more inclusive world. However, words are often not enough, and we are looking at what we can do better as a company. Inspired by the progressive work of our late President and Chairman Carl Llewellyn Weschcke, we have recently donated to the NAACP, and to “We Love Lake Street” and “The Hamline Midway Coalition” - two organizations working to rebuild the neighborhoods and cities our company and our employees call home. We hope that our small steps for change join with many others to create a large and lasting global footprint for generations to come.“

Which is nice, I guess. But unless you’re changing your practices and publishing more books by BIPOC authors and stop letting lily white men write about African diaspora traditions, it’s performative as hell. I mean, The money is nice, but how much did this multi-million dollar publishing house donate? $100? We don’t know because they didn’t tell us. Be accountable, and if you’re a multi-million dollar company that is HQ in Minneapolis, show the damn receipts.

They also had some horrible comments on their FB page stating that occult subjects are generally white. Wow.

Red Wheel/Weiser: I was pleased to see they’ve been promoting Lilith Dorsey’s work, as of June 10, as she’s a black author who writes about Voodou and ATR. They generally have a more balanced catelogue, and most of the books written about Voodoo and ATR are by actual BIPOC practitioners. However, they’ve made no mention of #BLM specifically on their social media, which is disappointing. I think in these times, you need to be very clear, very direct about your support. I wish they would just come out and say they support black folks and support organizations that help people fighting for rights.

Troy Books: They haven’t been active on social media since April.

Anathema Publishing: Very active promoting their own authors, but nothing about what’s going on in the world. Their stance is completely apolitical (which is BS).

Moon Books: They don’t seem to have any social media I can find, but their website says nothing.

Three Hands Press: Not active on social media since 2016, nothing on their site, and all of their authors are white.

Scarlet Imprint: Active on social media, nothing mentioned.

Avalonia Books: Active on social media multiple times a day, nothing mentioned.

I’m sure I missed some publishers, but this is a big chunk of them.

So, why is this a big deal?

It’s a big deal because it means that the majority of the information going out (specifically by Llewellyn) about ATR and Voudou is being written by white authors. It means that what should be a black led discussion about their diasporic traditions is a white led discussion. It’s a big deal because many BIPOC don’t feel at home in the pagan community, and are often told things like ‘you should just practice things from Africa’. It’s a big deal because white people have already done enough to silence and obfuscate black voices, and the last place we should be doing this is in our spiritual communities, which are supposed to be built on understanding and acceptance.

Now is not the time for pretty words and fence sitting. You are either unequivocally behind Black Lives Matter, or you are complicit. You need to directly, loudly, and authentically support BIPOC fighting for their rights. You need to join the fight.

What do I suggest? Start putting pressure on these publishers to uplift and promote BIPOC voices. Speak with your wallet. But truly? Read more writing by BIPOC. Follow people on here like @witches-ofcolor​, @borinquenaqueer​, @hellboundwitch​ and @blackwitchspace​. Read more blogs from folks like Bri the Hoodwitch, Crystal Blanton, and Black Witch. Elevate those voices and really, really listen.

AND TELL OFF YOUR RACIST UNCLE.

Paganism’s Problem With Racism
10 months ago

LISTEN

ON THIS BLOG WE SUPPORT WITCHES OF ALL SHAPES, SIZES, ETHNICITIES, GENDERS AND SEXUALITIES

NO gate keeping will be tolerated

10 months ago

Welcome To POC Witches Uncensored ✨

A space where POC Witches, Rootworkers, Brujas, and Spiritualists can vent their frustrations towards racists, appropriators, and other witchblr antics amongst themselves, without your approval.

A Support blog for all POC Witches. We’re here for you, you’re not alone.

10 months ago

Ok. What is a list of books about Voodoo, Vodun, fiction and nonfiction written by black people?

Zora Neale Hurston wrote Tell My Horse: Voodoo and Life in Haiti and Jamaica Jewell Parker Rhodes wrote Voodoo Dreams a novel of Marie Laveau. Who else?

10 months ago

Reblog if your a Afro witch/Witch of color

10 months ago

Vodou Gods And Goddesses

🖤Loco – God of the wild, vegetation, and all its gifts – from healing to death.

🖤Zaka – The friendliest of the Gods, who rules over agriculture and harvest.

🖤Kalfu – The moon God, ruler of the night, sorcery, and black magic.

🖤Erzulie – Goddess of love, beauty, and passion. She has three husbands, adores lavishness and luxury but is saddened by broken hearts.

🖤Ayida-Weddo – Goddess of the rainbow, white is her colour. She is also a fertility Goddess.

🖤Marinette – Patron Goddess of liberation and slavery, she can free you or keep you in bondage.

🖤Damballa - Damballa is the Sky God and the primordial creator of all life. He rules the mind, intellect, and cosmic equilibrium. White rum is sacred to him.

🖤Simbi - Simbi is guardian of the fountains and marshes and cannot do without the freshness of water. 

🖤Agwé - Agwé God, is a loa who rules over the sea, fish, and aquatic plants, as well as the patron loa of fishermen and sailors in Vodou.

🖤Baron Samedi - God of sex, death, and endings.

🖤Marassa Jumeaux - Marassa Jumeaux is the God of the divine twins in Vodou. They are children, but more ancient than any other loa. The God of love, truth, and justice. 

🖤Azaka Medeh - Is the God of the loa of the harvest in Haitian Vodou mythology.

🖤Ti Jean Petro - The God Ti Jean Petwo is a serpent spirit who dances in flames and consumes fiery things when in possession of a human body. 

🖤Agassou - The God Agassou is a loa, who guards the old traditions of Dahomey. 

🖤Baron La Croix - The God Baron La Croix is one of the Guédé, a loa of the dead and sexuality, along with Baron Samedi and Baron Cimetière in Vodou. 

🖤Belie Belcan - The God of justice, protection against evil, and protection against enemies.

🖤Baron Kriminel - The God Baron Kriminel is a much feared spirit or loain the Haitian Vodou religion. He is envisioned as a murderer who has been condemned to death, and is invoked to pronounce swift judgment. 

🖤Baron Cimetière - The God Baron Cimitière is one of the Guédé, a spirit of the dead, along with Baron Samedi and Baron La Croix in Vodou. He is said to be the male guardian of the cemetery, protecting its graves.

🖤Filomez - The Goddess Filomez is a loa that belongs to the Rada nation. She is a water spirit that is served with pastel colors such as blue, pinks, and sometimes even green. 

🖤Adjassou-Linguetor - The Goddess Adjassou-Linguetor is a loa with protruding eyes and a bad temper in Haitian Vodou. She governs spring water.

🖤Anaisa Pye - The Goddess Anaisa Pye is a very popular loa within Dominican Vodou. She is considered the patron saint of love, money, and general happiness within the 21 Divisions. 

🖤Ayizan - The Goddess Ayizan is a racine, or root loa, associated with Vodoun rites of initiation. She is associated with priestly knowledge and mysteries, particularly those of initiation, and the natural world.

🖤Gran Maître - The Goddess Gran Maître is the primary creator God in Haitian Vodou.

🖤Mademoiselle Charlotte - The Goddess Mademoiselle Charlotte is a loa who manifests with the commonly perceived personality traits of a white woman in Haitian Vodou. Mademoiselle Charlotte prefers the strict observance of all the niceties of ritual protocol.

🖤Maîtresse Délai - The Goddess Maîtresse Délai is the patron loa of tambourine players in Vodou.

🖤Maîtresse Hounon'gon - The Goddess Maîtresse Hounon'gon is the loa who presides over the chanting done during an ordeal by fire, called a canzo in Vodou.

🖤Maman Brigitte - The Goddess Maman Brigitte is a death loa and the wife of Baron Samedi in Vodou. She drinks rum infused with hot peppers and is symbolized by a black rooster.

🖤Mami Wata - The Goddess Mami Wata’s patronage is water, the sea, mermaids, markets, divination, healing, luck, money, and music. Her attributes are snakes, pearls, gold, and diamonds.

🖤Mawu - The Goddess Mawu is a creator Goddess, associated with the sun and moon in Dahomey mythology.

🖤Yemoja -  Yemoja is a major water Goddess from the Yoruba religion. Yemoja is motherly and strongly protective, and cares deeply for all her children, comforting them, and cleansing them of sorrow. She is said to be able to cure infertility in women, and cowrie shells represent her wealth. She does not easily lose her temper, but when angered she can be quite destructive and violent.

🖤Ogun - The God Ogun is an Orisha, loa, and Vodun. He is a warrior and a powerful spirit of metal work, as well as rum and rum-making.

🖤Papa Legba - The God Papa Legba is a loa in Haitian Vodou, who serves as the intermediary between the loa and humanity. He stands at a spiritual crossroads and gives or denies permission to speak with the spirits of Guinee, and is believed to speak all human languages. Papa Legba facilitates communication, speech, and understanding.

🖤Clermeil - The God Clermeil is a loa who makes rivers flood their banks in Haitian Vodou.

🖤Dan Petro - The God Dan Petro is the loa who protects farmers in Vodou. 

🖤Badessy - The God Bedessy is a minor loa who holds the domain of the sky in Vodou, and particularly in Haiti.

🖤Dinclinsin - The God Dinclinsin is a loa depicted as a white colonial slave owner, feared for his temper, and cruelty in Haitian Vodou. He often carries a whip and is recognizable by his habit of putting whatever is given to him in his pockets. One of his favorite tricks is being able to pour rum into his pockets without getting them wet.

🖤Diejuste - The God Diejuste is a kind-hearted, benevolent loa in Haitian Vodou.

🖤Bugid Y Aiba - The God Bugid Y Aiba is a loa of war in Vodou, and especially in Haiti and Puerto Rico.

🖤Boli Shah - The God Boli Shah is a minor loa who guards families in Vodoun, and especially Haitian Vodou.

🖤Dan Wédo - The God Dan Wédo is a loa of the waters in the form of a great serpent in Vodou.

🖤Adya Houn'tò - The God Adya Hount'tò is a loa associated with drumming in West African Vodun.

🖤Adjinakou - The God Adjinakou Haitian loa in the form of an elephant.

🖤Kokou - Kokou is a warrior God, renowned for his violence, and ferocity. He is the most feared of the Orisha.

🖤Mombu - The god who stutters and causes heavy rains.

🖤Legba - The sun god and intermediary between the Gods and humanity.

10 months ago

I am a luxury.

I am a blessing in my partner’s life.

I deserve exclusivity. I deserve mutual respect.

I deserve for all of my material desires to be fulfillied quickly.

I deserve love.

I deserve security.

10 months ago
Upcycling Jars, Bottles, And Other Glass Containers.
Upcycling Jars, Bottles, And Other Glass Containers.
Upcycling Jars, Bottles, And Other Glass Containers.
Upcycling Jars, Bottles, And Other Glass Containers.
Upcycling Jars, Bottles, And Other Glass Containers.

Upcycling Jars, Bottles, and Other Glass Containers.

I cook ALOT. I’m quite proud of my little collection of herbs, spices, teas, legumes, and other dried edibles. Not so much for the actual contents, but for the fact that 90% of the glass containers were upcycled. I saved my kimchi jars, pasta sauce jars, pickle jars, jam jars, booze jars - errrr, whatever I bum off the bartender, and etc. I especially love using the Canada Dry tonic water bottles for my spices; the wine corks I save fits the perfectly as a stopper! The rest of my containers are usually rescued from flea markets and thrift shops. 

I encourage everyone to find a place in their homes for glass packaging. Keep them out of the dumpster.

10 months ago

“Style has a profound meaning to Black Americans. If we can’t drive, we will invent walks and the world will envy the dexterity of our feet. If we can’t have ham, we will boil chitterlings; if we are given rotten peaches, we will make cobblers; if given scraps, we will make quilts; take away our drums, and we will clap our hands. We prove the human spirit will prevail. We will take what we have to make what we need. We need confidence in our knowledge of who we are.”

— Nikki Giovanni (via blackcontemporaryart)

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